10
Excerpts from Instruction
by
BELOVED EL MORYA
"The Law governing the evolution of the race requires that the conductor of the
Truth, the Message, the Word. be a consciousness abiding in the Sphere and Realm
in which the radiation is to be dispensed. Thus, Avatars have been prepared and
have descended from time to time in compliance with the Law and while abiding in
the lower Realms, through selfconscious individual endeavor, have the ability to
hold their consciousness in the Higher Realm. From these Realms they have
received the greater Truth, the knowledge and counsel of the Superior Beings
abiding there, not accessible to the conscious mind and intelligence of those in
the lower Realms.
The Seven Great Spheres which form the aura of the Godhead abide within this
Cosmic Law and the Devas, Angels, Masters and Elementals within each Sphere act
as conductors for the ideas, blessings, radiation and general outpouring of the
Intelligences in the Sphere directly above them. Thus, they carry the blessings
of God and the Will of God to the periphery of the Universe.
Mankind en masse are also dependent upon the preparation and presence of these
"conductors", who come among them for the specific purpose of making available
the Truth, radiation, counsel and actual Presence of the Guardian Hierarchy and
its attendant Intelligences in the Angelic and Devic Kingdoms.
Freewill allows every man to accept or reject such service and the evolution of
the individual consciousness is largely dependent upon the ability of the
lifestream to utilize and generally accept the service thus offered. Freewill is
also the measure of the individual who so serves and, because the karma of such
service is heavy, not often is it offered or, if offered, sustained over a long
period of time.
Chelas have the God-given freewill to proceed along the line of their individual
evolutions, obeying the promptings of their own inner hearts, the communion that
directs their course and, at all times, should be encouraged to develop and
expand this God direction from within.
However, for the great work of the Hierarchy, more than the limited development
of the average chela's lifestream
is required in order to make the
outer consciousness aware of the current endeavors of the Great White
Brotherhood and the ways and means by
which each unit may cooperate, blending the talents, energies and general gifts
of his own world with the cooperative whole.
It is for those who desire to strike
straight up the Mount of Attainment
that we always seek to find a way and means of communication by which we may
make available certain instruction which can (but not MUST) accelerate our plans
and, of necessity, also accelerate the individual progress of the student.
Different Masters use different methods of instruction,
each pouring the radiation of his own consciousness to the chela through his
connection with that chela. It is never required that any chela continue under
the strenuous pressure of those of us who represent the Will of God
and who cannot soften that Will to suit any personal opinions.
To these, I recommend application for the gentler directions of my brother Saint
Germain, the Beloved Kuthumi or the Blessed Venetian.
For myself, I shall always be direct, forthright and perhaps uncomfortable but
honest and loving withal.
Chelas and mankind generally, profess to desire to
know the Will of God.
I smile at their temerity, knowing full well
that the Will of God is only welcome when it fits into the narrow compass of
their reason; the small measure of their judgment confirming Truth; and the
feelings soothed by finding that Will pleasing to "self". Then the hapless
conveyors of that Will are saved from the tremendous "blasts" of rebellion and
resentment that arise from the "righteous" soul.
The presentation of the Law over the platform, through the
literature or by any means that can be devised for carrying the Word to the
people, is comparatively easy for the chela developed to the point where such
transmission is possible.
This
is so because there is
no personal recoil except that which
arises
when the individual egos are disconcerted, corrected, or prodded against their
will to greater endeavor.
The willingness to accept the karma of the one to whom the
Master's individual letter of instruction may be addressed, however, is a "horse
of a different color" as you say. When the chela is asked by the Master to
convey instruction (written or oral) to another chela, the transmitter
immediately becomes responsible for the use to which the receiving chela puts
such instruction. Why? Because the responsibility for conveying energy into the
world of another cannot be waived even
by
the Cosmic Law, since it is an act of freewill. If the
receiving chela does not use that instruction wisely and well,
the transmitter who has conveyed the instruction must balance that
energy to the Cosmic Law.
Further, the opinions of the many selves of the chelas
receiving the instruction or watching one who is the recipient of such teaching,
forms a tremendous battery of force that "drives" at the transmitting chela (the
"contact") ; also the rebellions and resentments of individuals who may be
corrected by the Masters through such instruction, form considerable pressures
of energy which have to be handled by the,
"contact",
it is therefore wise, expedient and kindly for
the students who profess to want to
know our Will to examine themselves and decide if they wish to continue to
receive that Will from our hands, or if they wish to be transferred to the more
gentle ministrations of another Master. They should also decide whether or not
they wish to subject another lifestream (who volunteers for such service as
"contact") to the destructive reactions of discordant feeling which might
destroy even the physical vehicle of such "contact" unless greater endeavors to
hold selfcontrol can be affected on the part of the recipients of such
instruction.
There are occasions when the actions of the Hosts of Heaven
seem irreconcilable with reason, but I recommend that the chela take those
actions into the heart of prayer and the fruit, if allowed to develop from the
blossom, will prove the worth of Our suggestions.
For the few
who wish to proceed straight up the side of the Mount, even if it necessitates
dropping many of the comforts of the equipment that the pilgrim has accumulated,
hoping for a leisurely passage along a flower-strewn walk, I
wait!"