12
The Masters of Wisdom speak
NON-ATTACHMENT TO PERSONS, PLACES OR
THINGS
MAHA CHOHAN:
As I have said repeatedly, the Founder of any great World Religion
brings Truth; the followers of that Religion weave into it their concepts,
ideas, patterns and methods of worship. Thus, the purity of the original idea is
often lost through the earnest, sincere but often misguided followers of the original World Religion.
One such Being, now the Lord of the World, known by millions of
people as Gautama Buddha, taught non-attachment to things and the doctrine of
desirelessness. This has been misinterpreted by many earnest followers of his
Faith.
EL MORYA:
The feeling world (desire body) was created and has been sustained
through the ages in, through and around every self-conscious intelligence with a
Divine Purpose. That Purpose is to give life (energy) to ideas envisioned and to
make them manifest forms. When the feeling world is used again selflessly as a
proper creative force to energize thoughtforms, sustain and expand them for the
good of the entire human race, it will have fulfilled its Divine purpose.
Without deep, sincere, impersonal but strong feelings no idea, vision,
thoughtform or World Movement (spiritual or secular) can either come to birth or
live and be sustained in the physical appearance world. It is the service of the
First Ray to so train the feeling worlds of the chelas as well as those of all
mankind, imprisoned Angels and Elementals so that they may use their feelings as
God intends, to energize and externalize in practical works the Divine Concepts
and Ideas received into the outer consciousness.
KUTHUMI:
I was among those who walked with the Lord Gautama when he preached
the doctrine of "detachment" to his followers, while he still wore a physical
body himself. His doctrine was that those who used the creative centers of
thought, feeling, spoken word and action to lower the Divine Ideas into the
physical world should not, at any time, become attached to the creation drawn
forth. He further strongly recommended that the chela watch for a sense of
spiritual pride in precipitation, a desire for personal gain as well as a
personal attachment to the manifestation drawn forth for the good of humanity.
Some have followed this impersonal principle; others have chosen to ignore the
tremendous need upon the planet Earth of the perfection waiting to express on
Earth and many have chosen to personally benefit (financially or through a sense
of personal power and authority) by the manifestation they drew forth. They
have, therefore, forgotten the spirit of his teachings and follow the Letter of
the Law.
PAUL, THE
VENETIAN:
Personal attachment to persons, places, conditions or things, causes
so much heartbreak while the individual is on Earth and, if possible, even more
so after such a person passes through the change called "death". The magnetism
(when tinged with selfish or personal motives, known or unknown) which literally
mesmerizes the soul toward its creation, is a tremendous line of concentrated
energy which binds the soul to its creation, or to the individuals whom that
soul has served. When the service, as we offer and practice it, is done
impersonally (although our life (feelings) energizes the blessing) it does not
contain this "clutching energy" and the individuals and manifest blessings
become, as they should be, a part of the heritage of the race. Thus I, too, can
recommend that every service you give be rendered to the Glory of God and to the
establishment of his Kingdom on this Earth, with no thought of personal gain,
recognition or recompense! The Father who is in Heaven sees all things and shall
reward you accordingly.
SERAPIS BEY:
To take the doctrine of "desirelessness" literally would be to
repudiate the Spiritual Law of precipitation. The motive behind the desire
determines its efficacy and its ultimate worth to the evolutions progressing in
the Earth, on the Earth and in its atmosphere.
Many chelas (particularly in the East) find it comparatively easy to
rise in consciousness into the Realms of Bliss and there abide... allowing this
Earth and its progress to continue to suffer in limitation and distress. The
true doctrine of the Buddha was to learn to so rise, attune one's consciousness
to the perfection which the Father has in store for the Earth and its evolutions
and then to consciously descend and practically manifest for the blessings of
the race that perfection. For this reason were the faculties of thought,
feeling, spoken word and action given unto man. Observation of perfection and
participating in its bliss are not enough. Bringing that perfection and that
bliss to a planet in sore distress and a people in the agony of suffering, is
the mark of a true chela of Lord Buddha.
HILARION
The desire body (feeling world) has truly been called by many the
"bottomless pit". It is also the unconscious instigator of many promptings
wherein the personal self will be benefited; thus, the absolute necessity for
purifying this body of all known and unknown personal habits, patterns, desires,
appetites, cravings for power, etc. Then, it is ready to perform its natural
function... to energize joyfully, constantly and lovingly the ideas and patterns
in the mental body. As by far the greatest amount of energy fills the feeling
world, any thought, vision, pattern or design which is given life (energized) by
the feelings is literally catapulted into form. You know, yourselves, in the
outer world, that the greatest mental concepts never carry conviction unless
their proponent has a true, strong feeling of their efficacy and practicability.
I was able to perform the service as the Apostle Paul because I felt the Truth
which I endeavored to spread abroad. Thus, it is today; the teachers and chelas
who truly accomplish spiritual conversion must first feel the Truth which we
have so freely imparted. Then, truly, your words become flesh and dwell among
you and among all mankind.
JESUS
The more pure a man or woman becomes the greater the capacity of the
feeling world to energize that which will benefit the human race. Desirelessness
(as interpreted by many) may be pure selfishness and make the individual
indifferent to the crying needs of his fellowman. Although I, myself, my mother
and father and some of my followers, had no personal desires, we were fully
cognizant of the need of humanity. Thus, we ascended "in consciousness" to the
Realm of Perfection, saw the Father's intent for all his children and set about
practically to bring into manifestation that Kingdom here on Earth. A study of
the very brief records of the experiences through which I, myself, passed will
show that I did have a burning desire to alleviate human suffering; to heal the
sick of mind and body and to leave the world a planet of greater light. So also
did my great Predecessor, Lord Gautama.
SAINT GERMAIN:
Seeing the agony of those who have passed through the veil called
"death" as well as the distress of those still embodied who are prisoners of
human desires, I offer the use of my Violet Fire of Transmutation and Mercy to
purify the emotional bodies of the people.
The instruments by which the perfection of God's Holy Kingdom is
scientifically lowered into the physical appearance world, are thought, feeling,
etheric consciousness and the spoken word and deed. To even cognize for a moment
that the feelings should become inactive (desire-less) is an untruth. Removing
the cause and core of all personal desires and feelings is essential, of course.
Then the feelings do their perfect work in energizing thoughtforms directed into
the alert consciousness from the individual "I Am" Presence or any Member of the
Spiritual Hierarchy.
Great discrimination is required at this point on the Spiritual Path
to cognize the difference between the promptings of the outer self (which seek
personal gain) and the promptings from the Divine Realms which seek only to
manifest here and now God's Will for this sweet Earth and all its attendant
evolutions.
Do not ask for "desirelessness" but for right God-desire… do not ask
for the experience of exalted consciousness without asking for the constancy,
perseverance, honesty and selflessness to draw the fruits of such exalted
consciousness into the realm where you yet abide!
Visionaries and dreamers are many. Practical workers are few! It is
these practical workers who are our hands (at it were) and our representatives
in this world of form.